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Discussion on Mencius’ “It’s like his feelings” (I)
Author: Lin Guizhen, Chen Yueli
Source: BaoqingAuthor Author Author Author Author Confucian Network Published: Confucius was in the 2570th year of Jihai Pu’s month sixth day Bingzi
【Lin GuizhenIntegrity】The human feelings can only be good but not evil, but the essence of nature can be known. ——Please check to be reliable and correct. “Ben Dan” reads before, and the word “do” may be considered good or good, that is, “the human feelings are originally [good], and they can be considered bad without being bad, so the essence of nature can be known.” In this chapter, “emotion” does not depend on the emotions of the literary meaning, but on the emotions of the emotions of the emotions. For example, in “The Book of Thoughts” “not eliminating emotions” and “get the emotions”, “Mencius” “the feelings of things are also 平台的文”, “sounding emotions”, “just like their emotions”, “the feelings of people”, “Xunzi” “knowing their feelings”, “speaking with emotions”, “the emotions of all things”, “Yi Ji” “The feelings of all things”, “The feelings of all things”. Please have a drink!
【Lin Guizhen】A person’s feelings can only be good but not bad. However, the essence of nature can be seen. ——But it means only, this means this means only. If Zhu Zhuan is not good, it means only, that is, human feelings can only be good but not evil. Emotion is nature!
【Lin Guizhen】I checked the ancient version of the Song Dynasty, and the original text of “Bendan” is like this! (See Figure 1)
[Chen Yueyue]Dai Dong originally said that “emotionality is also true”, which is more different from Mencius’ usage of the word “emotion”. But I think this is not the point of incompatibility, because in Mencius’s view, human feelings are actually all with four hearts. Mencius said: “If it is the feeling, it can be good, it is what I call good.” I now think the simplest explanation is the most smooth, that is, if it is the emotion (four ends), it can be good, which is what I call good. This is suitable for Mencius to be kind to the heart (that is, everyone has four heartsOr emotional) The principle of good nature of Tao, “smooth” is consistent with “extending and filling” and the nature of “smoothing and replenishing” and the nature of “smoothing and replenishing” and “smoothing and replenishing” and “smoothing and replenishing” and “smoothing and replenishing” and “smoothing and replenishing” and “smoothing and replenishing” are benevolent. The words of Zhaoqi and Zhu Zi seem to be a circumstantial proof (beg the question). As for Zhu Zi’s words, in Zhu Zi’s sect, nature is good, and emotions are good and bad. Then he used this principle to guide Mencius’s explanation, so he said “Ben Dan”. If you play this language in detail, it is somewhat similar to the virtual spirit of English. It can only be good, which proves that in fact, there is no need to be good or less good but not good. The nature of nature can be proved by good feelings, and the reason why emotions are inherently good is that emotions are the development of nature. The circular evidence here is to use emotions to demonstrate good nature, and use nature to demonstrate good nature. Zhu Ziliang Gong was very dedicated to his hard work, but he was eventually different from Mencius, and he was inherently the slightest explanation of “Ben Dan”.
[Lin Guizhen] Zhu Zi understands that Mencius’s sentence is a conditional sentence: Emotions can be good, but nature is of course good. As for how Zhu Xi understood “emotion”, it was Zhu Xi’s business, and the “emotion” that Zhu Xi understood; the same is true for Zhu Xi’s words, and Zhu Xi’s reason may not be Mencius’s reason. This is the case for thinking, and I like to impress my own thinking. I can’t say that Zhu Zi doesn’t take a position or evaluate his or her job, so he or she thinks. Mencius used the “four ends” to prove good nature, which means that the customs are good in nature with ordinary people. In fact, his good nature does not require any deviation. He praised the good nature in his heart, so the good nature is good in heaven, so the good nature of the human world is good. Therefore, he denounced the common people not to be smooth in nature, harm the nature of nature, and to be wise with wisdom, etc. … In the eyes of those who believe in faith, the good nature of heaven is good, and God’s good son is easy to approach good. This also requires evidence from the common saying? Once you make a statement, you will be in a custom, and if you make a living, you will be in a custom, and you will be in a deviant way. On this day, we do not consider how Mencius’s nature is scientifically established from the common practice, but when we understand Mencius’s energy of knowing the essence of nature and knowing the heavens as much as possible. The good nature is not evil, and the good nature is the same.
【Chen Ao Joe】God was unpredictable with joy and anger, and he could not understand his goodness.
【Lin Guizhen】I don’t understand Zhu Zi, but Rong Youlan, Zhang Dainian, Yu Yingjun and others have a good understanding of Mencius’s nature. They are very poor in understanding Mencius’ nature and good deeds. They are simple and straightforward. They do not have the “sky (nature)” intact, and they must not be completely lost.
[Lin Guizhen] God is unpredictable – Mencius’s argument against Mo Zi’s Heavenly Ambition was not like this. In the late years, they all believed that God had ambition, which was of course the righteous and kind will, energy or reality. Mencius learned Mozi’s heavenly aspirations, but he brought in the Confucian benevolence and wisdom that he advocated, and he was no longer as god-like.
【Chen Yizhuo】There are already many expressions of complaints in “Pen Shu”.
【Lin Guizhen】The sentence “Good is a virtue” quoted by Mencius in this chapter is that thinkers are all selective, and they do their own things, haha.
【Lin Guizhen】A person’s feelings can only be good but not bad. However, the essence of nature can be seen. ——Add to add a sentence, “Female college student care clubDan” often means to use hypothesis. Is this “Ben Dan” “it can be good for the sake of good… then…”, which is very consistent with the sentence “Pretty-then”; is this “Dan” the meaning of hypothesis rather than just? Originally, it was…so “can the essence of nature be known”?
[Chen Yizhuo] This is the assumption of goodness and truth in nature.
【Lin Guizhen】The human feelings can only be good but not evil. The essence of nature can be seen. ——I think this meaning can be closer to Zhu Zi’s notion: Emotion, if it could be good for good but not evil, then “the essence of nature can be known.” Zhu Zi still proves from emotion to sex (of course he thinks emotion is sexual). However, Zhu Xi may have misunderstood this “emotion”, Mencius’s original meaning is still “emotional”. The meaning is: a person’s real emotions can be good; being bad is not a mistake in his talent (ability). This is “good nature” (it is proven that nature is good). You said that “this is a hypothesis, nature is good and true.” If this is the case, it is also true (Mencius certainly does not consider it to be a hypothesis), so when facing the doubts of ordinary people, Mencius also flashed his mind. If he does not regress, he will also make a move, haha.
[Lin Guizhen]Seriously speaking, the word “is like his feelings” should refer to the concept of nature in the previous text, which means that the actual situation of nature can be good, not that human feelings can be good, nor that humans can be good. The “talent” of “not talent” is also the talent of nature, that is, the talent of nature. In short, it is still possible to be good by nature to show that nature is inherently good, and achievement has its origin and root, root and quality is still good.
【Lin Guizhen】This is a hypothesis that the nature of goodness is true——A natural good study on Xunzi’s experience theory thinkers are assumptions, but are not assumptions in Mengzhu or Platycoons, and seem to be the same as the Western “God” conception?
博取的官网【Chen Yue Jo】Emotions ca
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