requestId:68499aab94f455.77371554.
The Extreme Contradictory between Zhang Feng and Zhu Xi
Author: Wang Limei
Source: “Confucius Research” No. 5, 2016
Time: Confucius was in the 2568th year of Dingyou and the 27th day of the Spring Festival in the Dingyou period
Jesus March 24, 2017
1. The origin and landscape of the argument
“Taiyang” is the most traditional and important model in Chinese thinking history. “The Book of Changes: The Book of Changes” reads: “The Yi Taiyang is born, which gives birth to two genitals, and the two genitals give birth to four symbols, and the four symbols give birth to eight trigrams.” “Taiyang” has always been valued by later literati scholars and constantly performs the rebellious and conflicting reading. The most important thing in “Yi Ji” refers to the divine and transformation of the universe and the indeterminate changes of the way of heaven. It is the simplest and most exquisite combination of the natural changes of the universe, and the ultimate reason for the endless movement of the way of heaven. Han Confucian used his breath to solve Taiyang. Zheng Xuan said, “The way of the ultimate is pure and undivided breath.” HanBaoqing In the era of Korea, Kang Boyan said that the unnatural Taiyang: “It must start with Wu, so Taiyang gives birth to two corpses. Taiyang is a corpses without a reputation, and it cannot be named after it. It is a corpses with the existence of Taiyang.” TangInclusive loveIndividual Kong Guangda said: “Taiyang, before the Liuhe was divided, the Yuanqi and Qi were mixed into one, which was Taishi and Taiyi. Therefore, Lao Tzu said that Tao gave birth to one, which is Taiyang.” It can be seen that Taiyang has experienced the development and change process of using Qi to determine quality, to indeterminate nature, and then to with a solid foundation. The most secret to the recommendation of Taiyang is the “Wusharestory”. Wuyan was first seen in Chapter 28 of “Laozi”: href=”https://taiwanlog.net/sweetlove99/”>博取 “The virtue of the times is not bad, but it is reborn in the unrestrained.” Lao Tzu’s unrestrained refers to the highest state of moral cultivation, or perhaps saying that without extreme means the Tao is a natural state that is not spoken or deed. Like “Taiyang”, “Yuanyang” is constantly applied and criticized by later scholars. “Zhuangzi” says “Yuanwu”, and the chapter of “Zaiyou” says: “Go into the door of Wuyanwu and travel in Wuyanwu”. “Xiaohaoyou” says: “The virtue of the sage of the way of Liuhe,There is no extreme in the world, there is no extreme in the world,” “I am shocked by his words, and the rivers are in the world,” and so on. “Huainanzi Yuandao Train” says: “Therefore, there is no impurity, no impurity, illuminating things without dizziness, and responding without lack of impurity. This is what the heavenly explanation. “The monk from Dongjian said: “However, things are not different from me, I am not different from things, and I am mysterious, and I am inseparable from them. “The Collection of Guanghongming” says: “The Taoist lord is in the fifty-five levels of the Greatest Roman Heaven. href=”https://twsharestory.com/”>博取平台平台平”. It can be seen that Wuyang is more used and has rich meanings. Differences are too extreme or perhaps unoptimistic from the perspective of differences, and their meanings are also different; even one scholar is different In the context of language, Taiyang or Wuyang is used, and its meaning is different. Taiyang and Wuyang constantly evolved the development and changes of human thinking, but there was no connection between the two. In the Song Dynasty, Zhou Dunzai proposed the life topic of the planning era of “no extreme but too extreme”, which combined Taiyang and Wuyang. After that, Taiyang and Wuyang had thousands of flaws and thousands of flaws. The relationship between Taiyang and Wuyang became one of the focus issues of scientific discussion. First, there was Zhang Feng and Zhu Xi’s discussion on “Taiyang Pictures”, and later, there was Zhu Xi’s discussion on the relationship between Dao Jiuqing and Wuyang. Zhu Xi’s discussion on Taiyang and Wuyang. Zhu Xi’s discussion on the academic circle of Taiyang and Wuyang was more discussed in Zhu Xi’s discussion on the academic circle of Dao Jiuqing, so this article is not covered. This article importantly explores the relationship between Daoyang and Zhu Xi’s .
Zhang Feng and Zhu Xi were both famous cognitive scholars and thinkers in the Southern Song Dynasty. They were called “Three Essences in the South” together with the ancestors of Lu, and made major contributions to the development and perfection of cognitive studies in the Southern Song Dynasty. Du Gao once said: “Since the Chinese New Year, Mr. Wen Zhu, the teacher, Mr. Zhu, took his own way and enlightened people’s hearts. Mr. Zhang, the teacher of Mr. Nan, was respected by Mr. Wen. The two teachers and teachers discussed and invented each other, and learned from Zhou and Cheng, so the rise of Taoism is like the rise of the sun and the surplus of Jianghan. “The two are both friends and “comrades”. They have been studying for more than ten years and have negotiated and discussed many issues in theory. Taiyang is one of the problems they negotiate and discussed.
The Taiyang relationship between Zhang Feng and Zhu Xi is based on the basis of their emphasis on Zhou Dun’s thoughts, especially on their emphasis on “Taiyang Pictures”. Zhang Feng has written a large number of articles expressing Zhou Dun’s opinion, such as “Yong The articles such as Zhou Teacher Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of Zhou, the ancestral hall of There is a principle of all principles, and all things follow the principles and follow them. Then we can see that the reason why the previous kings ruled was not derived from private knowledge. Confucius and Mencius’s meaning is to make it clear. “At the same time, he studied Zhou Dunxi in depthThe “Taiyang Diagram” gave a high praise: “The essence of the learning of a certain examiner and teacher is truly appreciated by his heart, and the beauty lies in the Taiyang Diagram. It is rooted in the two auras, and it is extremely transformed, and it is clear that the main and tranquil is the foundation. To see the reason why the sages established people and corrected people’s cultivation has not reached this point since Qin and Han.” In addition to writing “Taiyang Diagram Preface” and “Taiyang Diagram Later Preface”, Zhang Feng also wrote “Taiyang Diagram” himself. Zhu Xi also wrote many notes that value Zhou Dun-san, such as “There is noisy and controversial voices around Lianxi, Longxingfu School.” The Seminar of the Teachers and Teachers, and the Seminar of the Teachers and Teachers of the Teachers and Teachers of the Teachers and Teachers of the Teachers and Teachers in Shaozhou Prefecture are not missed. “, “Sichuan Literature of Teachers and Teachers of the Teachers and Teachers of the Shaozhou Prefecture” and so on. The article says: “The masters and teachers are sophisticated and set up pictures to show. The masters and teachers are so beautiful that they are not terrible and terrible, and they are the sacred and terrible. Therefore, the Tao has not yet had things, but is actually the foundation of thousands of things.” And carefully studied Zhou Dun’s “Taisheng Pictures” and believed that: “The wonderfulness of Teachers and Teachers’ learning is in the Taisheng Picture. The words of “Tongshu” Preparation price ptt, all of which are published in this pi
發佈留言